What Happen When a Baby Is Born?

What happens when a baby is born? A possibility enters the world.

It would be easy to think that one more life joins the race and nothing more — another solitary face in the crush of humanity, known and loved by those who gave him birth, those who nurture her, but little impact on the wide, vast world.

What happens when a baby is born? A son enters a family. A daughter takes her place alongside a mother, a father.

What happens when a baby is born? Another child becomes a big brother. A sister has one more object of affection, care, competition.

What happens when a baby is born? Grandparents are ecstatic. Aunts and uncles celebrate. Friends who don’t even smoke accept the festive cigar. Pink balloons, or blue, dance on the end of strings, amid streamers and ribbons and gifts of good will.

What happens when a baby is born? Someone’s future friend begins the odyssey we call life.

And what will this child do? Grow. Learn. Achieve. Fail. Befriend. Love. Disappoint. Create. Invest. Build. Destroy. Discover.

Nothing this child touches will ever be the same. His mother will change. She will carry forever the imprint of this life on her soul. The child’s father will perceive things differently — will never think of himself in quite the same way again. Friends will be shaped, however subtly, by this one child’s influence.

Someday, somewhere, a chance encounter which lasts a mere moment will spark a change — a beginning — that spans a lifetime. Perhaps nothing more than a word spoken. A smile. A gesture. A hug. An encouragement. A word of warning. A bit of advice. But somewhere, sometime, a life-changing moment would not have happened had this life not begun.

What happens when a baby is born? Unparalleled good. Incomprehensible evil. A breakthrough. A cure. A masterpiece. A crime. The course of a nation redirected, the change leveraged by one life. We could think of a life touching a family, an influence felt in a sphere of friendships. But this is only the beginning.

Somewhere, in some small boat, in an infinite ocean, a child trails her fingers in the sea. A tiny wake of froth and bubble goes by unnoticed and forgotten — the waters scarcely disturbed.

But couldn’t something truly mysterious happen? Something of immeasurably greater consequence? Couldn’t one child’s touch change the very tides?

What happens when a baby is born? A possibility enters the world, and nothing is ever the same.

Copyright © 2008 James P Long

The One Great Thing God Wants

If I knew the one thing God most desired of me, would I do it? I must pause before I answer. It may be difficult. It may even be painful. It may be the one thing I least desire right now. If my heart is not right, my perspective foggy, I may not desire the best things.

Is it any wonder God reveals his will gradually?

He allows us time to catch up to him. He is patient as our perspective grows and our understanding deepens.

In truth, there is nothing so terrifying about God’s will. God’s will is that we love him. Because of who he is, that is as natural as breathing. He has loved us unselfishly and sacrificed himself for us even to the point of unimaginable pain. That kind of love prompts us to love him in return.

Something miraculous happens when we fall in love with God. It becomes our aspiration to be like him. This one passion drives us, because we know it is right and good. Our confidence in him deepens. We know we can safely trust ourselves and our plans to his care, and that in doing so, we will be free from disappointment.

What is God’s will? The one great thing he wants? It’s you.

Whispers of Eden

The memories wash over him even now, so many years later, like dreams in the deep of night, like whispers on the wind. The sun falls toward the horizon, its rays filtered through the trees in slanting shafts of light. In his mind’s eye he sees it yet again, the lost beauty of Eden, and that same sense of serenity he felt so long ago returns, enveloping him.

The wind rises, stirring the trees above him and rippling the grass at his feet, as it carries the fragrance of foliage and fertile earth. He pauses, inhales, bends to touch a flower, then straightens, stretches, smiles, unable to suppress the quiet joy of contentment.

He is alone. An unseen presence fills him, calms him, lifts his concern and, for a moment, dispels his questions and quiets his grief. His apprehensions subside, his fears are allayed, his doubts silenced.

How could he describe his state of mind at these times of remembrance, as he relives, if only briefly, the idyllic world he once knew? How can he express the restfulness that settles over him, the peace he feels at the center of his being? Words cannot carry the weight of meaning.

Too soon the moment has passed and, though he strains to hold it, the memory dissipates like mist rising. The whisper of Eden stills, the vision of Paradise fades. In its place, a familiar, suffocating regret crowds in on him — a regret we all share to some degree — and we know instinctively the words that fill his mind:

If only.
What if?
What now?

* * * * *

Somewhere east of Eden, Adam’s son lay dying in the dust, his blood pooling around him. That afternoon, in Abel’s death, Eve and her husband Adam not only became the first parents to endure the premature loss of a son, they also became the first to know the pain of standing with a violent adult child who had spread sorrow to others, for Abel had been killed by his brother Cain.

Surely Adam, the parent, would recall the first rebellion, his own, in Eden’s Garden, so many years earlier, and the consequences it had set in motion. Had he not embraced moral failure himself, could this catastrophe with his sons have been averted? And if his own moral failure had somehow contributed to this heartache, was his own sin greater even than he once thought? As great as that of his son Cain? With the enormity of the fall brought home to him through so personal a tragedy, how could his mind not grind away on the question of what might have been, what should have been?

If only.
What if?
What now?

Would he ever again hear the voice of God, sense the nearness of God, experience the peace of God, feel the arms of God? Could he ever regain that sense of living in the Father’s embrace, knowing his approval, sharing his joy?

* * * * *

Who can imagine, years afterward, the first moment of consciousness, the dawning of self-awareness, the sense of emerging identity?

Who am I?

For an infant, it blossoms in slow motion over so many months in those early years of development, and the memory that might chronicle the experience afterward is not yet formed. For the infant, there can be no retelling of such primal moments, the journey of self-discovery.

But consider Adam. He entered the world mature, his faculties developed. When he traced his earliest memories then, how far back did they reach?

The man had been mere dust, a pottery project fashioned by the fingertips of God, crafted to become the Father’s own handiwork, the pinnacle of Creation. Then the breath of God was on him, and he became a living soul — from mere matter to living man in one spectacular moment — and he opened his eyes on an infant world still echoing with the voice of God.

“Let there be light!”

The man inhaled and life filled him. He rose and stretched his arms wide toward the blue canopy of sky above him. He turned to see trees and meadows, rivers, waterfalls and wildlife. Nature in perfect balance.

Did he run? Did he sprint through this new world at the dawn of the ages? Did he shout and sing his gratitude to the one who had brought all this into being, the one who breathed life into his very lungs, who filled his eyes with wonder and flooded his soul with light?

At the first sensation of thirst did he instinctively stoop to find refreshment in the springs before him? At the initial stirring of hunger did he know to reach for fruit and find it succulent and satisfying?

Did he voice his wonder, his questions, his joy, knowing his voice would reach the Creator’s mind, the one who formed speech, authored reason, gave birth to wonder? The one who called all things into existence — every “something” out of the emptiness of nothing.

The first day unfolds with perfection, precision, art, and as the sun dips below the horizon, the sky flares and flames in the flash-fire of sunset, then smolders into the purple smoke of twilight. A thin lunar crescent rises in the early evening and the earth cools with the approaching night. The sky deepens and soon the black overhead shimmers with stellar diamonds — planets and suns and constellations. A meteor streaks through space in a vanishing arc and the man looks on, astonished at the nearness of infinity. He reclines on the earth and looks heavenward as stars cartwheel above him.

And he sleeps.

* * * * *

He could not sleep. When he closed his eyes, he saw again the body of Abel, his lifeless son. He saw the defiant face of Cain, his eldest, the murderer. This was the nightmare sleep would not take away, and he could not shake the conviction — the certainty — that he was partly to blame, that every future crime and moral crisis would bear his own fingerprints, his DNA. Adam was here. He faced so simple a test all those years before and had failed so profoundly. Surely the shockwaves of the fall would be felt forever, as long as life was measured by time.

“Adam, where are you?”

The voice of God called to him.

We may think that the greatest expression of intimacy with God would be to hear him call our name; but is it? For Adam, at that moment, following his moral failure, he would have felt far nearer to God had there been no need for God to summon him by name, had they already been together. Together and close.

Instead, it fell to God to go looking for Adam as he hid among the trees of the garden in the cool of the evening, to look for him and to call his name.

“Adam, where are you?”

He called the man to face his God and to face himself and to face his shame. There can be no restoration, no new beginning, for those who hide from the past, deny their shame, suppress their moral impulse, avoid their God. And the regret echoes unendingly.

If only.
What if?
What now?

And the voice called to him, as if to say, Adam, step out of the underbrush, face regret, expose the shame, embrace the Father who is waiting — waiting and calling your name. Nothing productive happens till this line of new beginning is crossed.

“Adam, where are you?”

* * * * *

All he needed had been lavishly provided; the Creator’s generosity had been unbridled. Suppose the man had been dropped into a major metropolitan center, rather than the obscure rural garden. Would he have been any better cared for?

The city would provide delivery systems for food, water and energy, access to the finest medical care, nearby cultural experiences, intellectual stimulation, and opportunities for career advancement. But the garden yielded all he needed for nourishment, and the optimum climate control to assure his comfort. Eden’s provision even guaranteed immortality; there was no need for health care. There, in Paradise, the man was surrounded by the art and drama of nature, the symphony of creation, and he found fulfillment in the work assigned to him by the Almighty. He found his identity and purpose not merely in what he did — what occupied him — but in who he was, the friend of the Creator, whose image he bore.

He was called on to name the animals and found in the task far more than a basic phonetic exercise; rather it was for him an intellectually challenging enterprise as he classified and categorized nature’s wildlife — a veiled hint of what he might become, the intellectual stature he might attain.

His emotional needs were met as God brought romance into his life — a companion perfectly suited, his equal and his complement.

The man enjoyed spiritual quest in unhurried conversations with the Creator, and moral challenge and development through one simple test to assure his vigilance and growth, and to gauge his affection for and trust in the caring God who had crafted him, then met his every need long before it would even occur to the man to utter a request.

One simple test, one solitary prohibition, and his failure shattered everything, jeopardized his life and the well-being of future generations, touching every age and every people. Immediately, he felt the distance grow between him and his divine friend. A fissure opened, a crack that soon became a chasm. Shame colored his face and clouded his thinking. He felt the crush of regret, a sensation so foreign he could scarcely name it. He felt exposed, and hid himself; self-conscious, and could not bear to be seen. Even before his confrontation with the Creator, his mind was preoccupied, mulling over the timeless mantra of regret.

If only.
What if?
What now?

“Adam, where are you?”

And he stepped forward to face his God and himself and his shame.

* * * * *

Now, years later, one son had crossed the threshold of violence and the other lie dead. The Creator confronted the murderer, “What have you done? Listen! Your brother’s blood cries out to me from the ground. Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.” And before the day had ended, Adam had lost one son in death, and the other in banishment and exile. In the emptiness of his ensuing grief, Adam was left to ponder again:

If only.
What if?
What now?

If we permit it, if we grant it the power, regret will show itself more persistent, more tenacious, than divine forgiveness itself, a truth most of us can attest to from personal experience. And yet, out of the extremity of his pain and regret, Adam could call to mind the Creator’s enigmatic promises, offered in the aftermath of his own moral failure so long ago.

Though he would return to the dust from which he came, there was more: a cryptic reference to restoration, which, in time, would be more clearly understood. A deliverer would come, and he would have both the power and inclination to crush the forces of temptation, moral failure and disheartening consequence. Far more than Eden would be restored. In that veiled promise, Adam doubtless found again and again the assurance of hope and the prospect of the Father’s embrace.

And he remembered Eden.

Life might bring unimaginable pain — the comforts of Paradise may quickly fade to a half-forgotten dream, a faint whisper, but still the unseen Father is closer than breath itself. For even at the birth of regret, hope was there and it was only just beginning.

Copyright © 2008

An Ocean of Endless Light

I stand on the breakwater and the waves are angry, the shadow of the swell races toward me. I watch as wave after wave lifts and curls, the gray face of the troubled sea reflecting the storm clouds overhead. The surf rises in fury, then slams the breakwater in an explosion of salt spray. The tide ebbs and the stones shed water, the waves retreat like an army pulling back to regroup. White froth hisses against the rock and slides away into the sea. The incoming breaker gathers the receding foam — the ebbing tide — gathers it, churns it, tosses it onto the stones once again.

Over and over, restless and relentless, wave after wave rises and falls, rises and falls, year after year after year, until, in time, the very stones crumble and dissolve.

My breath rises and falls, minute by minute, month after month, into the years. My heart circulates life-blood like the ever-renewing rhythm of the waves — heartbeats marking hours and seasons and decades.

Someday all this will cease. Life will wear down the body as certainly as surf erodes rock and stars extinguish themselves.

Someday even the waves will cease, and time will stop, and eternity will dawn, and we will swim in an ocean of endless light.

http://faithandimagination.com

A Pledge of Stars

The end was near and the family stood vigil, a somber semicircle around his bed. As the minutes passed, holy silence filled the room and Abraham’s breath became shallow, his breathing labored and irregular. Long moments passed, the room in stillness, before his chest rose slightly, almost imperceptibly, then fell — his last breath. His eyes closed one final time, and they saw him die.

But death is not what filled his vision.

For him, the end, when finally it came, was a beginning. If only he had known, could he ever have feared its coming? True, weakness overtook him, a dimness of vision, and then darkness, as he fell into the sleep from which he would never awaken ... except, that very sleep was wakefulness itself. And death was life — or, more precisely, death was overtaken and consumed by life. In the end, that which had been so terrifyingly unfamiliar in its coming was not unfamiliar at all. It was not the Great Unknown, it was instead the Finally Known. And it was hope.

Everything was warmth and comfort, and he found it was the Father’s embrace. Everything was light and brightness, and it was his Father’s eyes.

Abraham saw a vast and spectacular city, so long sought, and he knew its architect and builder was God. He soared above an unending seacoast and saw at once its scope and its detail — grains of sand, infinite, too numerous to count. He saw a stellar sky rushing toward him and each star was a face, and in each face he saw his own likeness.

Abraham was finally home.

And hope had become sight.


Copyright © 2008

Quality Product

Picture God enjoying a creative day. He calls light out of darkness. Spreads the vast expanse of space. He uses words to gouge out a place for the seas and molds mounds of mountain, thousands of feet high, out of common dirt and stone. His fertile imagination calls lush vegetation into being. He hangs stars and moons on threads of nothing and sets them spinning in their places.

A word, and the seas teem with fish, and out of nowhere birds take to the air. He speaks again, and livestock and reptiles spring into being to roam and prowl the earth. Then, finally, God gets to the good part, the really good part: People. Like me. Like you.

Philosophers might suggest we take time out from making and spending money, time out from eating and sleeping and mating, time out to ask:

How did I get here? Who am I? What am I like? Where is life headed?

Well? Have you asked yourself any good questions lately?

Where did I come from?
From the fingertips of God.

Here, opinions differ radically. Most people who give thought to where we came from assume we gradually happened, and all by chance. If we take enough backward steps in time, we find ancestors quite unlike us. Further back, single cells got tired of being single and married into complexity. Further back still, life emerged from nonlife. In the beginning, if ever there had been a beginning, matter and force existed alone, spending long, lonely evenings together, waiting for things to happen.

Chance takes time. Years in the millions. The billions. And how can even that be enough for something to spring out of nothing of its own initiative, or caprice, or ... well, chance.

Christians assume that God created out of nothing. Had he not decided to create life out of nothing, life would not have happened, spontaneously or otherwise, no matter how many years or eons passed. Nothing would have happened.

On this point, the explanations you hear can be, frankly, embarrassing. But no one need blush at the Bible’s basic concept of creation. With God around, we can accept the idea that nothingness was overtaken by somethingness ... and all it took was a word. Or a short sentence. “Let there be light,” for instance. Or, “Let us make man.”

The mechanics — the technical “how” of creation — is not addressed in Scripture, of course. It is left to the poetic precision of word painting, and that imagery powerfully conveys the heart of our origin:

“In the beginning, God.”

Who am I?
The pinnacle of Creation.

Regardless of how you read the first couple chapters of Genesis (Beginnings), certain things stand out:

A personal, caring God was involved in each step of the creative process.

Creation did not require great effort. A word of two was sufficient to make things happen. Cosmic things. Again, the language is poetic, but poetry does not diminish the power of the idea it conveys, if anything, the opposite is true: It gives the idea greater power. For God to fashion nature is easy.

There was a purposeful progression to all this creative effort. Was anything left to chance and happenstance?

God was pleased what he made. He found joy in it.

Humankind was his crowning touch to creation. And if anything, God gives greater deliberation to the creative artistry that gave birth to people.

Hear the words of Creation’s Poet:

“God said,” and light was created.
“God said,” and there was sky.
“God said,” and seas and dry land appeared.
“God said,” and vegetation sprang out of the earth.
“God said,” and suns and moons lit the expanse of space.
“God said,” and fish flipped fins and birds flapped wings.
“God said,” and critters crawled the planet.

Then came people.

The rest of creation was the product of the Poet’s oratory. Animal life was uniquely handcrafted — the Artist resorts to sculpture. But people in particular ... he lingers over people. He took his time with the maleness and femaleness of it all.

Over all that was created, God placed the label “Good.” But when he finished with people, a superlative was in order, and he pronounced them, “Very good.” And he made man monarch over all that he created, King of the Earth.

Galaxies and fruit trees, fowl and flower, all sprang from the creative mind of God. Humankind was modeled after God himself, a creation fashioned in the Creator’s image. We are not part of the physical machinery. We are unique. We have more in common with God than we do with celery stalks, amoeba or chimps.

We were created with a body, a physical dimension. But slugs have slimy little bodies.

We were also created with a soul, charged with emotional and intellectual energy. We may look at gorillas or dolphins and wonder if we see in them faint reflections of our intelligence. Or even of emotion.

We were created with a spirit, fitted for eternal living and friendship with the Creator. Here, without qualification, we stand unique. Face-to-face with God.

If you think of Creator versus creation, you see an infinite gulf between God and us. We seem little different in significance than a fist full of silt, a head of cabbage, or a gadfly. He made us all. But if you take the Poet’s words at face value and accept that we, and we alone, are made in his image, the gulf shifts.

And so there are minerals, and vegetables, and animals ... and between these and us, a great gap. And we are on the God-side of the gap.

So far, though, this talk is rooted in creation. Our first parents. Ages ago. But with every life conceived since, God is aware. Involved. Caring. Sensitive, Watching. Planning.

Can we even calculate how much we matter to God?

“You created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful. I know that full well.

“My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be.

“How precious to me are your thoughts, O God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand. When I awake, I am still with you.”

God does not simply care about humankind. He care about individuals. People like me. Like you.

He cares about the rest of his creation, too. Again, the Poet speaks, putting across such profound ideas so delicately understated: He notices when something as commonplace as a bird dies and falls. And why does he bother to point that out? To tell us that we matter far, far more. He talks about evil people who would do violence to us and he reminds us that God is the superintendent of the gates of hell as well as heaven. He will not fail to practice justice, and he does not forget the injustice done on the face of the earth. He watches us, vigilently. He even knows when our hair is ruffled. So poetic, so poignant. And so he tells us, “Don’t be afraid. You are worth more than many sparrows.”

So, as I say, there are minerals, and vegetables, and animals ... and between these and us, a great gap. And we are on the God-side of the gap.

What am I like?
The greatest creature imaginable ... and also the worst.

The greatest creature, because we were created on the God-side of the gap, separate from the rest of creation. We are made in the image of God. We have personality and will. We can communicate and make decisions. We live above mere instinct. We have moral sensitivities and conscience.

We are the greatest creatures imaginable. If we could see ourselves as we really are — or should I say, as we are capable of becoming? — we would be astounded.

Yet somehow, through a quirky twist of rebelliousness, we are also the worst creatures imaginable. And why? We have fallen in the image of Satan. This may sound too Sunday-schoolish for sophisticates. But consider our capacity for inhumanity. We can’t be too hard on the law of the jungle — strong beasts tearing the weak to shreds — when we realize that we, the Kings of Creation, do the same to one another.

The Poet speaks: It was a simple, silly sin that started our downward spiral. Imagine our original parents enjoying good life in God’s garden paradise. The rules are minimal. One fruit tree off-limits. The why behind the law is incidental. The point is, the original parents had all their needs met. They lived in comfort. They walked with God.

Then the man stumbled. He fell. The gates of Eden closed, the gates of suffering and death opened. All the years since are a blur of scientific breakthroughs and bloodshed, loving friendships and oppression, nobility and war. We are haunted and hunted by our own capacity for evil. Pride and rebellion, temptation and moral failure.

We are all susceptible. We all fall. If we could see ourselves as we really are — the depth to which we are capable of falling — we would be terrified. Fearful and ill. And what makes the prospect so hideous is the great contrast: What we have become. What we could have been.

But the Poet speaks through his own life, his own blood. He speaks to say, “Eden will be restored.” We can be remade in the image of Christ. We have the capacity to know God. Jesus has opened the way. In him we regain the majesty that we threw away through our rebellion against God. And he stirs within us to transform us into a perfect reflection of his character. He is pleased, in fact, to count us in as family.

“Both the one who makes us holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.”

Through faith, we are family.

Here, then, is how we gauge how great we are in creation, how bad we are in our rebellion, how good we can be in Christ — the image of God, the image of Satan, the image of Christ:

What was required to restore God’s image in us? His Son.

What was God will to give to bring us back to himself? His Son.

And so I picture God enjoying a creative day. A special week. I do not doubt he found the work of creation exhilarating. But I choose to image that when he came to the work of making people, with all their potential, he visualized each individual who ever would be born, descendants of the first couple. People like me. Like you. And when his mind fell on each of us, I imagine his pulse quickened.

And he smiled and cried and smiled at our potential.


Genesis 1—2
Psalm 139:13-18
Matthew 10:29-31
Hebrews 2:11

copyright © 2008

Open Secrets

I knew the book was special long before I knew why. It had been a Christmas gift from my parents back when I’d have chosen cars and trucks and guns. And yet there was, I sensed, something different about this boxed Book with its black Leatherette cover.

The Holy Bible
CONTAINING THE OLD AND NEW TESTAMENTS TRANSLATED OUT OF THE ORIGINAL TONGUES AND WITH THE FORMER TRANSLATIONS DILIGENTLY COMPARED AND REVISED. THE AUTHORIZED KING JAMES VERSION, 1611, RED LETTER EDITION.

I was 9.

Over the years, I made gradual progress deciphering the Book. But it was seven years later, at 16, that I first had the startling experience — and may I say how I felt it? — the startling experience of this Book “speaking to me.” It was that crisp, later-summer night high in California’s Sierra Nevada, before a crackling campfire, reading about the betrayal, trial, and crucifixion of Jesus. The words, even the King James-ish thee’s and thou’s, seemed not so much a part of a book being read as a conversation being spoken. It was very much like being let in on a dreadful but exhilarating secret.

Was God “talking” to me through this Book of his?

I have occasionally had similar Bible reading experiences since. I have related, for instance, how the words, “Every good and perfect gift is from above” seemed to rise off the page as I had read them. Meaning was coming to me. Understanding. As if God were letting me in on another of his secrets: “Guess what? I am the giver of all your good experiences!”

I realize it is not uncommon for a reader to be struck by an aha! kind of feeling at reading most anything. Catching the meaning of something for the first time or seeing a concept in a new light may give a gentle high. But this was different because the ideas were different. God was letting me in on his thoughts.

I am now convinced that, in giving us the Bible, God has placed his secrets out in the open. Down where we can reach them.

Read them.

It does make sense to me, hearing these words I read as God’s. Think about it. God loves us — he’s dramatically demonstrated that. So wouldn’t he choose to communicate with us somehow? Wouldn’t he want us to avoid exhausting speculation about what he’s like and who Jesus was and where evil came from? Wouldn’t he warn us if he saw we were in danger?

God knows life can be perplexing, at time even sickening. Wouldn’t he give us information so we could understand it, and perspective so we could tolerate it?

God has expectations of us and has made promises to us. Wouldn’t he formalize things, put it all in writing like a contract?

And yet, I wonder: Why a book? Why written ideas? Why couldn’t God communication, wwarn, inform, promise privately? With each of us, individually? Why couldn’t he simply whisper his ideas in my mind, and yours, and his, and hers, and theirs all at once? It would be so personal. So identifiable. So unmistakable. He is God, after all. He listens to millions of complex prayers simultaneously. Why couldn’t he talk to us — all of us — directly?

I have thought about this a lot and magnanimously grant that he could have spoken privately, individually, personally, simultaneously, directly. Since he didn’t, since he spoke through people into a Book, and through the Book to us, there must be some good reasons. And I have concluded there are some distinct advantages to receiving God’s secrets openly, in a book.

The Book is objective. Objective, as in “object.” I can hold it, look at it, evaluate it, explain it. So can you. So can we, together. We can read it. Study it. We might come to different conclusions on the meaning of some phrase or idea, but we have a common source we can come back to: the Book.

Can you imagine, if we each claimed a private pipeline to God, how competitive we could become? Private “revelation” is so subjective. Subjective, as in “subject” — a subject in the mind to be pondered and discussed. We might disagree sharply. Who would arbitrate? And by what standards? How could we judge the ideas that you say flow through your direct, private pipeline? Or the ideas that I say God gave me?

The Book is something we can hold and value. I don’t mean worship; we worship God, not a book. And yet, these ideas about God are available in print. A portable library of life, telling the story of God’s unfailing love. Shouldn’t we value it?

The Book calls for our energy and involvement. Perhaps God’s ideas spoken directly into our minds would have been too easy. God seems to appreciate it when we invest our energy in seeking to understand him, our involvement in bringing the ideas off the page. We read. We study. We exert mental energy. We take part in the process of finding God.

The Book connects God’s friends together. I might, in having a private link with the perfect God, shun interaction with his imperfect people. Instead, we are linked together to cooperate in our search for understanding.

The Book — here are 66 individual books, written by 40 authors, in three languages, in several different countries, over hundreds of years. Yet, taken together, we have one unified Good, authored actually by God. But with such human involvement!

The words in the Book were passed as stories from generation to generation. The scrolls hand-copied who knows how many hundreds of times. The manuscripts circulated, read, explained, collected, ultimately printed and distributed, translated and re-translated as we learn more of the language and culture, and as our own language changes over time. And that Book, those words, over generations, read and studied and explained.

We would not have God’s ideas without the help of God’s other friends. Obviously, God values all this connectedness of his people, his family, his kingdom, his priesthood.

He could have conducted unending individual spiritual conferences. But he does not want us connected only to him; he wants us connected also to one another.

So, whose Word is it? In spite of such human involvement, the Book we read is called, “The Word of God,” not “The Words of People about God.”

“The word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”

It is called the Bible, meaning “the Book,” precisely because of its uniqueness. It is not a book, it is the Book. God’s Book.

It is called the Scriptures — the writings — for the same reason The Writings. Unique. Set apart.

It is called the Old and New Testaments — testaments, covenants, agreements — because it is a book detailing God’s promises and agreements with his people. With us.

It is called “The Law and the Prophets” because it contains God’s expectations and principles for life.

It is pictured as a mirror, reflecting our inner attitudes.

It is pictured as a seed, giving life.

It is pictured as cleansing water, bringing purity to our motives and actions.

It is pictured as light, offering clear guidance for life.

It is pictured as food, bringing nourishment to the inner life.

On and on the images go. Each stressing the uniqueness of this Book. Its power. Its supernatural author. God wanted to help us with life, wanted to share his secrets. Openly. So he wrote them down.

And how many writers? We say, “God wrote a book.” But we credit David with many of the Psalms. Solomon with most of Provers. Paul with half the New Testament. John with five books. Forty authors, when the roll is called. So, were there 40 writers or one?

Both.

“No prophecy of Scripture came about by the prophet’s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.” God ideas, then, came through a partnership. God’s will, human voice.

I do not take this to be a mechanical sort of thing, either. Read the Bible. You find unified themes spoken through varied personalities, intellects and styles. Matthew was a tax collector. Luke a doctor. David a monarch. Peter a fisherman. And their writings are colored by their backgrounds.

Peter noticed this difference in Paul’s writings — logical, intellectual Paul. What did Peter say?

“Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.”

What did Peter say? He said that Paul’s message agreed with his own. He said that Paul wrote out of the resource of God’s wisdom. He said that Paul had certain recurring themes. He said that Paul was sometimes hard to follow. He said that Paul’s message was tampered with only out of self-destructive foolishness. Why? Because Paul’s writings are Scripture.

Moreover: “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”

There’s help for our understanding. For us to gain good from God’s words, we must be able to understand them. As Proverbs so aptly puts it: “There is a way that seems right to a man, but in the end it leads to death.”

We are astoundingly capable of self-deception. “The heart is deceitful above all things and beyond cure. Who can understand it?”

Who? “I the Lord search the heart and examine the mind.”

If we cannot figure out our own mind, how can we fathom God’s ideas?

How? He helps us. “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him — but God has revealed it to us by his Spirit.

“The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of a man except the man’s spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us.”

And what has God freely given us? Open secrets about his way for us to live — loving, forgiving, exercising self-control, showing patience, finding joy even in hardship.

What has God freely given us? Open secrets about God and his agenda for time and forever: God loves us; Christ died for us; the Holy Spirit helps us; Satan hinders; hell is real, but so is heaven.

And yet, in some mysterious way, as open as God has made his secrets, people who do not know God do not understand his ideas either. The secrets seem stupid; too silly to be wise.

“The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. ... For who has known the mind of the Lord that he may instruct him? But we have the mind of Christ.”

I guess, one day it just clicked. I do not recall when it happened. But I turned a corner in my mind. The Book that had seemed so special because of its protective box and Leatherette binding took on a deeper meaning. It had once captivated me precisely because it seemed so forbidding, unapproachable:

The Holy Bible
CONTAINING THE OLD AND NEW TESTAMENTS TRANSLATED OUT OF THE ORIGINAL TONGUES AND WITH THE FORMER TRANSLATIONS DILIGENTLY COMPARED AND REVISED. THE AUTHORIZED KING JAMES VERSION, 1611, RED LETTER EDITION.

Then something clicked.

Was it that night in the Sierra? Was it some afternoon when curiosity prompted me to crack the Book open? At some point I realized I was no longer reading words from people about God, I was reading God’s Word. His Word to me.

And a responsibility settled over me with astonishing weight: I have only one life to master this Book.

I may have forever to get to know God.

But I need his open secrets now.



James 1:17
Romans 5:8
Hebrews 4:12
James 1:23-25
James 1:18
1 Peter 1:23
Ephesians 5:25-27
Psalm 119:105
1 Peter 2:2
1 Corinthians 3:1-2
2 Peter 1:20-21
2 Peter 3:15-16
2 Timothy 3:16-17
Proverbs 14:12
Jeremiah 17:9
Jeremiah 17:10
1 Corinthians 2:9-12
1 Corinthians 2:14-16

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